1) The promiscuous very public pan-sexualism ethic is not new but old, very ancient, old-fashioned which was radically changed by the Judeo-Christian sexual ethic rooted in Genesis 2: that sex is covenantal in nature meant to be experienced within the relational intimacy and commitment of marriage, a union of one man and one woman for life. Genesis 2:23-24
From the Prophet's Dictionary, by Paula Price at p.21
2. Gratuitous sex in movies and songs are "contemporary verions of the ancient fertility rites and offerings to pagan gods...Why are we constantly inflicted with uncalled for sex? The worship of ancient demons. In earlier times, sex was executed publicly as an offering to a deity of an old town or village. Eli's sons resorted to it in 1 Samuel 2:22
- Public ritual sex was a form of thank offering to gods?
- Why is it pushed so aggressively by the media as the old cultural ideal?
- Why are films saturated with violence and vulgarity, coarsening society? Are they preludes to introducing us to gods and goddesses of olf, to revive the spirit of their bloody sacrifices?
3. Vulgarity, Violence, Ritual Sex, Nudity and Revelry are all required by deities of the ancient world. The elevation by the media of 'celebrities' as idols, neo-gods and goddesses - is this all a part of a demonic agenda?
4. For example, goat worship at Mendes, Egypt i.e public bestiality as sexual rite

•[2.42.1] Those, on the contrary, who possess a temple dedicated to Mendes, or belong to the Mendesian canton, abstain from offering goats, and sacrifice sheep instead.
•[2.46.1] I mentioned above that some of the Egyptians abstain from sacrificing goats, either male or female. The reason is the following:- These Egyptians, who are the Mendesians, consider Pan to be one of the eight gods who existed before the twelve, and Pan is represented in Egypt by the painters and the sculptors, just as he is in Greece, with the face and legs of a goat. They do not, however, believe this to be his shape, or consider him in any respect unlike the other gods; but they represent him thus for a reason which I prefer not to relate. The Mendesians hold all goats in veneration, but the male more than the female, giving the goatherds of the males especial honour. One is venerated more highly than all the rest, and when he dies there is a great mourning throughout all the Mendesian canton. In Egyptian, the goat and Pan are both called Mendes.
Herodotus, Euterpe
In around 1900, the British historian E. A. Wallis Budge wrote:
•At several places in the [Nile River] Delta, e.g. Hermopolis, Lycopolis, and Mendes, the god Pan and a goat were worshipped [some said] in these places goats had intercourse with women, and Herodotus instances a case which was said to have taken place in the open day. The Mendesians [reportedly] paid reverence to all goats, and more to the males than to the females, and particularly to one he-goat, on the death of which public mourning is observed throughout the whole Mendesian district; they call both Pan and the goat Mendes, and both were worshipped as gods of generation and fecundity. Diodorus compares the cult of the goat of Mendes with that of Priapus [god of the erect penis], and groups the god with the Pans and the Satyrs [Greek goat-man gods]. The goat referred to by all these writers is the famous Mendean Ram, or Ram of Mendes, the cult of which was [reportedly] established by Kakau, the king of the IInd dynasty [second dynasty of ancient Egypt, about 4800 years ago].
5. Baal Worship (Prophet's Dictionary)
continued
...or recreation sex. However, everything secular has spiritual roots. These farces were introduced to the planet by the fallen angels mentioned by Jude and Peter which "kept not their first estate." Through them the devil's age old strategy imposed his ancient ruin on each generation to accomplish what he started in Eden, to provoke God's curses and corresponding judgment on carnality and perversion.
Jude 1:6
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day.